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Monday, October 13, 2025

Devotion: Abigail’s Love in Action

Opening Verse

“Now the name of the man was Nabal; and the name of his wife Abigail: and she was a woman of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb.”1 Samuel 25:3 (KJV)

Devotion: Abigail’s Love in Action

Abigail’s story emerges from the hills of Carmel, set amid the sheepfolds and festivals of ancient Israel—a landscape defined by feasts, festivity, and unspoken expectations of generosity. Into this vibrant but sometimes perilous world comes Abigail, married to Nabal, a rich yet deeply foolish man whose wealth belied a cold and churlish heart. Her marriage was likely arranged, as was common for women of property and status, aligning families and securing futures in a patriarchal society that often left women without agency over such decisions. Despite these circumstances, Abigail is remembered in scripture not merely for her beauty, but for her “good understanding”—a wisdom that would save not only her household, but a future king of Israel from a terrible mistake.

Nabal’s great folly was publicly revealed during the sheep-shearing festival, a time when prosperity and hospitality were expected to overflow. David and his men, fugitives from Saul, had protected the flocks of Nabal season after season. According to the accepted customs of mutual protection and covenantal hospitality, David made a respectful request at this festive time: “Peace to you, and to your house, and to all that you have!” (1 Samuel 25:6). However, Nabal’s response was not gratitude but contempt: “Who is David? ... Shall I then take my bread, and my water, and my flesh ... and give it unto men, whom I know not whence they be?” (v. 10-11). This refusal, laced with insult, kindled David’s wrath. As resentment flared, so did the threat of violent retaliation.

Word reached Abigail not through her husband, but through a trusted servant, who said, “He is such a son of Belial, that a man cannot speak to him.” This deep trust from her staff—rare in a world where women’s authority was limited—affirms Abigail’s reputation for wisdom and compassion within her community. She is moved to act, not just for her own sake or her household’s, but even for the man who brought this disaster upon them. Here we glimpse the heart of her love: not naΓ―ve, not romantic, but grounded in a steadfast commitment to do what is right even when her husband does not deserve it.

Rising above inertia or resentment, Abigail “made haste,” gathering a vast supply of provisions—bread, wine, five sheep, roasted grain, raisins, and cakes of figs. Her act was prompted by courage and swiftness, but it was also a work of sacrificial love. Without consulting Nabal (for what wisdom would there be in that?), she intercepted David in a narrow ravine, putting herself physically and socially at risk. Imagine the scene: a lone woman on a donkey meets four hundred armed, angry men. By ancient standards, it is a moment of immense danger, yet Abigail steps forward, not as a victim, but as an intercessor.

When Abigail faced David, she dismounted, and in an extraordinary gesture, fell on her face and said: “Upon me, my lord, upon me let this iniquity be…” (1 Samuel 25:24). This is vivid, sacrificial love: an innocent spouse laying down her life—her reputation—for the foolish and reckless deeds of another. Abigail’s humility and wisdom radiate from her words. She does not defend Nabal’s behavior, nor does she berate David. Instead, she assumes responsibility for the offense, offers generosity, and gently redirects David’s attention from vengeance to God’s higher purpose for his life. “The LORD will certainly make my lord a sure house,” she prophesies, exhorting David not to spoil his future with needless bloodguilt.

What follows is a model of biblical peacemaking. Abigail’s words are gentle—a living illustration of Proverbs 15:1: “A soft answer turneth away wrath; but grievous words stir up anger.” Her humility and respect disarm David’s fury; her wisdom gives him room to back away from escalation without embarrassment or pride. David publicly thanks God for sending Abigail to keep him from bloodshed, calling her actions a blessing not only to himself but to all Israel—a legacy that endures to this day.

Table: Qualities Displayed by Abigail in 1 Samuel 25

QualityEvidence in NarrativeSpiritual Implications
Wisdom“A woman of good understanding…”Acts with discernment, avoids impulse
CourageMeets David, risking her lifeWillingness to stand in the line of fire
HumilityBowed before David, called herself servantTrue greatness does not boast
GenerosityOffers abundant provisionsCultivates peace with kindness
PeacemakingIntercedes between Nabal and DavidPursues reconciliation over vengeance
FaithAppeals to God’s promises for DavidRecognizes God’s sovereignty and timing
Sacrificial LoveTakes guilt upon herself, risks safetyModels Christ-like substitutionary love

Abigail’s devotion is an active force—wise, courageous, humble, and redemptive. She is trusted by the young men; her decisive leadership saves lives, and her faith in God’s justice means she is willing to leave the outcome in His hands. Her sacrificial actions foreshadow the very love Christ would later display for all humankind: “Greater love hath no man than this, that a man lay down his life for his friends” (John 15:13).

Abigail’s love for Nabal did not ignore his faults; she called him “Nabal is his name, and folly is with him” (v. 25), not out of disrespect, but to allow David an accurate assessment of the situation. She did not sugarcoat his behavior or enable its consequences, but neither did she abandon him. In taking responsibility and seeking a peaceful outcome, Abigail strove for what was best for Nabal, her household, and for David—she chose the welfare of others over her safety and reputation. Her actions remind us that true love in marriage or service sometimes means pursuing the highest good, even when the person we serve is unworthy or cannot ask for it themselves.

The cultural background deepens our appreciation of Abigail’s boldness. Sheep-shearing was a highly public, festive event, celebrated with feasting and meant to showcase a family’s success and generosity. Hospitality was a moral and covenantal obligation; refusal to share abundance, especially with protectors like David’s men, was a grave social offense as well as a spiritual failing. Nabal’s breach of this tradition put not just himself, but his entire family and all under his care, at risk.

Moreover, Abigail’s agency in these events is remarkable for her time. A woman’s role was generally confined to the household, yet here she negotiates, leads servants, orchestrates a massive gift of provisions, and confronts powerful men—acting as head of her household in a crisis when her husband stubbornly refuses wisdom. Her adeptness in crisis-management, her understanding of the dangers of male pride and anger, and her commitment to nonviolent solutions all mark her as a wise and spiritual leader.

Abigail’s wisdom stands in powerful contrast to Nabal’s folly. His name means “fool” in Hebrew, and he lives up to it—rich but greedy, self-focused, and contemptuous of God’s anointed. His behaviour is illustrative of spiritual blindness and hard-heartedness, resulting ultimately in judgment. Ten days after the events, following Abigail’s disclosure of what truly transpired, Nabal’s heart “died within him, and he became as a stone… And it came to pass, about ten days after, that the LORD smote Nabal, that he died” (1 Samuel 25:37-38 KJV).

When David hears of this, he credits the Lord’s justice and sends for Abigail to become his wife, recognizing not only her beauty and wisdom but her alignment with God’s purposes. Abigail’s transition from a household headed for destruction to the house of Israel’s anointed king is a beautiful reminder that God’s justice and mercy often meet in unexpected ways. Her story results not in self-promotion, but in humble service—she describes herself as “a maid to wash the feet of the servants of my lord” (v. 41), showing an enduring spirit of love through humility and sacrificial service, regardless of change in status.

Across the centuries, Abigail’s devotion continues to be a vivid example for all who must love and lead through difficulty. Her love for her husband was not a feeling dependent on his worthiness, but a principled commitment. It was a love that intercedes, protects, bears responsibility, and calls others to a higher path. When loving seems impossible, Abigail’s story reminds us that wisdom, faith, and courage can break through cycles of anger and foolishness, shining with the sacrificial, redeeming love that points ultimately to Christ.

Additional Examples and Illustrations

Abigail’s actions resonate with countless stories of sacrificial love in our world: parents setting aside career dreams so their children can thrive; spouses tirelessly caring for partners unable to reciprocate; peacemakers risking reputation and comfort to build bridges where others have burned them. Sacrifice, especially when it’s unseen or unthanked, echoes Abigail’s quiet heroism: love not for show, but for substance, for impact, for God.

For today’s believer, Abigail models not resignation, but redemptive, proactive faith. She reminds us that in marriage, family, and church, loving the “Nabals” in our world—those difficult, blind, or even hostile—presents us with the opportunity to intercede, to choose peace, to pursue what is right rather than what is deserved. In the humility to bear another’s iniquity and the wisdom to act quickly for good, we participate in the redemptive work of God, fulfilling the law of Christ.

Closing Verse

“Blessed are the peacemakers: for they shall be called the children of God.”Matthew 5:9 (KJV)

Saying

“Wisdom is the fruit of love rooted in sacrifice.”

Thought

Abigail’s love was not passive—it was active, courageous, and sacrificial. Her devotion teaches us that true love seeks peace and protection, even when it comes at personal cost. She exemplifies the calling to love in action, intercede for others, and lay down pride or comfort so that others—deserving or not—might know safety and peace.

Recommended Scripture for Reading and Study

  • 1 Samuel 25 – The full account of Abigail’s intercession, Nabal’s folly, and David’s response

  • Proverbs 15:1 – “A soft answer turneth away wrath: but grievous words stir up anger.”

  • Matthew 5:9 – “Blessed are the peacemakers: for they shall be called the children of God.”

  • Romans 12:18-21 – “If it be possible, as much as lieth in you, live peaceably with all men...”

  • John 15:13 – “Greater love hath no man than this, that a man lay down his life for his friends.”

Prayer for the Class

Dear Lord,

Thank You for the example of Abigail, a woman of wisdom, courage, and sacrificial love. Teach us to be peacemakers in our homes and communities. When we are called to love in difficult circumstances, give us the humility and discernment to act with faith. Grant us the courage to intercede for others—not out of pride, but out of service and devotion to Your name. Help us to respond with soft answers, to choose sacrifice over anger, and to lay down our lives for others as You have done for us. May our words and actions reflect Your grace, and may we trust Your justice above our own. Strengthen us to walk in faith and wisdom, loving others even when it is difficult. In Jesus’ name, Amen.

True Story Resonating with Abigail’s Actions

During World War II, a woman named Irena Sendler lived in Nazi-occupied Poland. Though she could have chosen to focus on her own survival, Irena risked her life time and again to save over 2,500 Jewish children from the Warsaw Ghetto. Like Abigail, she acted quietly, without seeking recognition, and at great personal risk. She smuggled children to safety, placed them with Christian families, and buried records in jars so their identities would not be lost. When faced with the threat of being caught, Irena never betrayed those she protected, enduring arrest and torture rather than reveal a single name. Her self-sacrifice was rarely noticed at the time, but her legacy continues, echoing Abigail’s spirit: the choice to stand in the gap for others, to risk everything so that peace and hope might prevail.

Final Exhortation

Abigail’s story is a living testament that love can thrive, even in the hardest of places. She laid down her life, her pride, and her comfort to bring peace where there was only foolishness and anger. In doing so, she points us to the greater love of Christ, who bore our sins and calls us to intercede and love one another. May her legacy inspire us to pursue wisdom, peacemaking, and sacrificial love in our own lives—trusting always that God sees, knows, and honors every act of devotion done in His name.

“Abigail loved her husband not because he deserved it, but because God loves us first—not for our worth, but for His.”

Susan Barker Nikitenko October 12, 2025© MBANNABENPMNMRMPBKBGEOPASTOR#25a



Poetry And Other Materials On This Site Can Be Freely Used For Christian Bible Centered Non-Profit Ministries And must Remain Unchanged In Any Way. All Other Purposes Are With Permission Only. You May Make Requests At treasurebox18@yahoo.com - All my poems with stories are both real and fictional designed to illustrate a biblical truth. All Rights Reserved. Please Include the Site Name And Proper Credit Back To This Blog. Thank-You.

✨ Devotion: Abigail Loved Her Husband

πŸ“– Opening Verse (KJV)

"Now the name of the man was Nabal; and the name of his wife Abigail: and she was a woman of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings..." — 1 Samuel 25:3

✨ Devotion: Abigail Loved Her Husband

Abigail’s love was not romanticized—it was tested in the fire of hardship. Her husband Nabal was described as “churlish and evil,” a man whose foolishness endangered his entire household. Yet when his actions provoked David to wrath, Abigail didn’t abandon him. She stepped into danger to protect him. That is love—not the kind that waits for someone to deserve it, but the kind that gives even when it’s hard.

She laid down her life for his safety. When she heard of David’s plan to destroy Nabal and his men, Abigail didn’t hesitate. She gathered provisions and rode out alone to meet an armed warrior with vengeance in his heart. She risked her life for peace. Her actions weren’t just diplomatic—they were deeply personal. She was saving her husband, her household, and her future.

Some might argue that Abigail’s actions were disloyal, but scripture paints a different picture. She didn’t expose Nabal to shame; she covered his foolishness with wisdom. She didn’t speak ill of him to David—she acknowledged his nature but took responsibility for the offense. Her humility and courage preserved life. That’s not betrayal. That’s sacrificial love.

Imagine a modern-day wife whose husband makes a reckless financial decision that threatens their home. Instead of blaming or abandoning him, she steps in with wisdom—seeking counsel, negotiating with creditors, and protecting their children. That’s Abigail. Her love was practical, protective, and peace-seeking.

Abigail’s love also honored God. She reminded David of his divine calling and urged him not to shed innocent blood. Her intervention wasn’t just about saving Nabal—it was about preserving righteousness. She loved her husband enough to protect his life, and she loved God enough to protect David’s integrity.

Her story challenges us to love even when it’s inconvenient. Love isn’t always soft—it’s sometimes fierce. Abigail didn’t wait for Nabal to change. She acted because she knew what was right. Her love gave a lot: her time, her courage, her wisdom, and her voice.

And though Nabal later died, Abigail’s love didn’t go unnoticed. David recognized her wisdom and took her as his wife. But more importantly, God honored her. Her story is preserved in scripture as a model of courageous, sacrificial love.

πŸ“– Closing Verse (KJV)

"Greater love hath no man than this, that a man lay down his life for his friends." — John 15:13

πŸ’¬ Saying

“True love doesn’t wait for perfection—it acts in protection.”

πŸ’­ Thought

Abigail’s love teaches us that even in broken relationships, we can choose wisdom, courage, and grace. Love is not blind—it sees clearly and still chooses to act.

πŸ“š Recommended Scripture for Study

  • 1 Samuel 25 (entire chapter)

  • Proverbs 31:10–31

  • Romans 12:9–21

  • Matthew 5:44

πŸ™ Prayer for the Class

Lord, thank You for the example of Abigail. Teach us to love with courage, wisdom, and grace. Help us to protect those around us—even when it’s hard. Give us discernment to act in peace and faith. May our love reflect Your heart, and may our actions bring healing. Strengthen us to be peacemakers and protectors. In Jesus’ name, Amen.

πŸ“– True Story Resonating with Abigail’s Actions

In 1943, during World War II, a Dutch woman named Miep Gies helped hide Anne Frank and her family from the Nazis. Her husband disagreed with the risk, but Miep believed it was the right thing to do. She risked her life daily to bring food, news, and comfort. Though not married to those she protected, her actions mirror Abigail’s—stepping into danger to preserve life, acting with wisdom and compassion. Her love gave a lot, and her courage changed history.

🎨 Other Lesson Ideas

  • Craft Activity: Create a “Shield of Peace” with students, symbolizing Abigail’s protection.

  • Role Play: Act out Abigail’s meeting with David, emphasizing tone and humility.

  • Discussion Prompt: What does it mean to love someone who’s hard to love?

  • Writing Exercise: Compose a letter from Abigail to a modern-day peacemaker.

  • Visual Aid: Design a timeline of Abigail’s actions and their ripple effects.

OTHER Thoughts

 Abigail didn’t just offer a token gesture; she gave abundantly, extravagantly, and strategically. Her gift wasn’t just generous—it was urgent, prophetic, and deeply sacrificial.

Let’s look at the actual inventory she prepared in 1 Samuel 25:18 (KJV): "Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched corn, and an hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses."

That’s not a peace offering—it’s a feast. It’s a royal-level provision. And she didn’t delegate it. She made haste. She took it herself. She rode out alone. That’s love in motion.

Today, as you said, we might bake one cake. Maybe a casserole. Maybe send a text. But Abigail’s response was radical. She gave more than anyone would expect—more than anyone would think necessary. And she did it for a man who didn’t deserve it. That’s what makes her love so powerful. It wasn’t based on Nabal’s worthiness—it was rooted in her own wisdom, her own faith, and her own calling.

Her bread wasn’t just food—it was a symbol of peace. Her cakes weren’t just dessert—they were a bridge between wrath and mercy. She gave a lot because she loved deeply. And that love changed everything.

 Abigail didn’t send a servant to negotiate. She didn’t wait for permission. She didn’t ask for backup. She made haste, gathered the provisions, and rode out alone to face a furious warrior with 400 armed men. That’s not just bravery—it’s love in action.

Her solo effort is emphasized in 1 Samuel 25:18–19 (KJV): "Then Abigail made haste, and took two hundred loaves, and two bottles of wine... and laid them on asses. And she said unto her servants, Go on before me; behold, I come after you. But she told not her husband Nabal."

She coordinated the logistics, but she didn’t delegate the confrontation. She came after them—meaning she was the one who would meet David face-to-face. That moment, when she dismounted and bowed before him, was a personal act of intercession. She didn’t just represent her household—she stood in the gap herself.

And what’s even more striking? She did it for a man who didn’t deserve it. Nabal was reckless, arrogant, and blind to danger. Yet Abigail risked her life to protect him. That’s sacrificial love. That’s spiritual leadership. That’s the kind of devotion that doesn’t wait for applause—it acts because it’s right.

Exactly. That’s one of the most overlooked yet profound truths in Abigail’s story—she didn’t want her husband hurt, even though he was harsh, foolish, and ungrateful.

In 1 Samuel 25, when Abigail hears that David is coming with 400 men to destroy Nabal and his household, she doesn’t hesitate. She doesn’t say, “He deserves it.” She doesn’t wait to see what happens. She intervenes. That alone is proof of love—not sentimental love, but protective, sacrificial love.

She risks her own life to stop David. She prepares a massive peace offering, rides out alone, and bows before him. Her words are full of humility and wisdom, but they’re also full of urgency. She’s not just trying to save the servants or herself—she’s trying to save Nabal. She says in verse 24 (KJV), “Upon me, my lord, upon me let this iniquity be.” That’s intercession. That’s love.

Think about it: if she had wanted Nabal gone, she could have done nothing. David would have taken care of it. But she acted. She gave lavishly. She spoke gently. She stood in the gap. And she did it all without Nabal’s knowledge or permission.

Her love wasn’t blind—it was brave. She saw his flaws, but she still chose to protect him. That’s the kind of love that reflects God’s heart: undeserved, unearned, yet freely given.

The proverbs 31 woman brings no harm to him all the days of her life.

Proverbs 31:12 (KJV) says: “She will do him good and not evil all the days of her life.”

Abigail lived that verse long before it was written. Even though her husband Nabal was “churlish and evil in his doings,” she still did him good. She didn’t expose him. She didn’t abandon him. She didn’t retaliate. Instead, she protected him—risking her own life to shield him from David’s wrath.

She gave him good:

  • She brought food and peace offerings to David.

  • She spoke with wisdom and humility.

  • She took the blame upon herself.

  • She prevented bloodshed and preserved Nabal’s life.

And she did it without his knowledge. That’s the kind of quiet, sacrificial love Proverbs 31 celebrates. Not flashy. Not self-serving. Just faithful, protective, and wise.

Susan Barker Nikitenko October 10:12 2025© 







Poetry And Other Materials On This Site Can Be Freely Used For Christian Bible Centered Non-Profit Ministries And must Remain Unchanged In Any Way. All Other Purposes Are With Permission Only. You May Make Requests At treasurebox18@yahoo.com - All my poems with stories are both real and fictional designed to illustrate a biblical truth. All Rights Reserved. Please Include the Site Name And Proper Credit Back To This Blog. Thank-You.

Saturday, October 11, 2025

The Autumn Beatitudes- 8 Lesson Songs or Readings



Keep This With This Lesson


Woodland Creatures Beatitudes




The Autumn Beatitudes- 8 Lesson Songs or Readings

Repeat After Each Line Sing Twice Through.. Song: Lesson 1: Verse One Then Chorus..Lesson 2: Verse 2 Then Chorus



Righteousness

Justice

Susan Y Nikitenko 2025©
FBMbCPAnnaBenPMRMKrBNmAnnaBenPBGeorge



Poetry And Other Materials On This Site Can Be Freely Used For Christian Bible Centered Non-Profit Ministries And must Remain Unchanged In Any Way. All Other Purposes Are With Permission Only. You May Make Requests At treasurebox18@yahoo.com - All my poems with stories are both real and fictional designed to illustrate a biblical truth. All Rights Reserved. Please Include the Site Name And Proper Credit Back To This Blog. Thank-You.

🦌 The Dangers of the Forest Tall



The Dangers of the Forest Tall



Please Use These Things For This Lesson 



🦌 The Dangers of the Forest Tall

A Moose’s Tale—Both Serious and Slightly Antlered

πŸͺ΅ From the Journal of M. Moose, Esq.

I was born beneath a canopy of pine so thick, even the sun had to ask permission to peek through. The forest tall, they call it. And let me tell you—it’s not just tall. It’s tricky. It’s tangled. It’s teeming with lessons.

🌲 Danger #1: The Branch That Whispers Lies

One day, I followed a trail of sweet-smelling berries. Thought I’d found paradise. Turns out, it was a trap laid by a raccoon with a flair for mischief and a questionable moral compass. Lesson: Not everything sweet is safe. Especially if it’s guarded by a raccoon named Gary.

🐻 Danger #2: The Bear With Boundary Issues

I tried to share a watering hole. He tried to share his roar. Lesson: Some creatures don’t want peace—they want space. And sometimes, saying “I’m sorry” means backing away slowly while maintaining eye contact.

πŸ¦‰ Danger #3: The Owl Who Knows Too Much

He watches. He judges. He quotes Proverbs at midnight. Lesson: Wisdom is good. But unsolicited advice from a bird who never blinks? That’s a different sermon.

🌧️ Danger #4: The Storm That Doesn’t Ask First

One moment, I’m munching moss. The next, I’m a soggy, antlered lightning rod. Lesson: Life changes fast. Shelter matters. So does knowing which trees are less likely to fall on you.

🫒 Danger #5: The Silence That Feels Like Shame

Sometimes, I mess up. Trample a sapling. Snap a branch. Hurt a friend. The forest goes quiet. Lesson: The hardest part isn’t the mistake—it’s saying “I’m sorry.” But when I do, the forest sings again.

πŸ•Š️ Final Reflection from M. Moose

The forest tall is full of dangers. But it’s also full of grace. Every broken twig can be a lesson. Every muddy hoofprint can be a path back to peace. And every “I’m sorry” is a bridge—sometimes made of sticks, sometimes made of tears.

So if you ever find yourself lost in the forest tall, remember: Lift your head. Listen for grace. And don’t trust Gary the raccoon.




Poetry And Other Materials On This Site Can Be Freely Used For Christian Bible Centered Non-Profit Ministries And must Remain Unchanged In Any Way. All Other Purposes Are With Permission Only. You May Make Requests At treasurebox18@yahoo.com - All my poems with stories are both real and fictional designed to illustrate a biblical truth. All Rights Reserved. Please Include the Site Name And Proper Credit Back To This Blog. Thank-You.

πŸ•Š️ The Power of Saying “I’m Sorry”

Quotes To Live By

πŸ•Š️ The Power of Saying “I’m Sorry”

A guide to healing, humility, and restoration

πŸ’¬ Truths to Teach and Remember

  1. In everyday life, trust begins again when “I’m sorry” is said. Proverbs 15:1 — “A soft answer turneth away wrath…”

  2. An apology can stop a war. Matthew 5:9 — “Blessed are the peacemakers…”

  3. Trust is impossible until forgiveness happens—“I’m sorry” helps that happen. Ephesians 4:32 — “Forgiving one another…”

  4. Say sorry—have fewer problems. James 5:16 — “Confess your faults one to another…”

  5. Eat crow—it takes humility to apologize. James 4:10 — “Humble yourselves in the sight of the Lord…”

  6. Say you’re sorry right away—if you wait too long, it festers. Ephesians 4:26 — “Let not the sun go down upon your wrath.”

  7. Apologizing doesn’t make you weak—it makes you brave enough to heal. Proverbs 28:13 — “Whoso confesseth and forsaketh them shall have mercy.”

  8. Saying sorry opens the door to grace. 1 John 1:9 — “If we confess our sins…”

  9. A true apology is a bridge—not a bandage. Hebrews 12:14 — “Follow peace with all men…”

  10. Apologizing is a spiritual reset button. Psalm 51:10 — “Create in me a clean heart…”

  11. Apologizing is a bridge to reconciliation. Romans 12:18 — “Live peaceably with all men.”

  12. Saying sorry is a sign of strength, not weakness. Proverbs 16:32 — “He that ruleth his spirit…”

  13. A quick apology can prevent a lifetime of regret. Proverbs 27:1 — “Boast not thyself of to morrow…”

  14. Apologizing shows you value the relationship more than your ego. Philippians 2:3 — “Let each esteem other better than themselves.”

  15. Saying sorry is a step toward peace with God and others. Psalm 34:14 — “Seek peace, and pursue it.”

  16. A true apology includes change. Matthew 3:8 — “Bring forth therefore fruits meet for repentance.”

  17. Apologizing can heal what pride would destroy. Proverbs 16:18 — “Pride goeth before destruction…”

  18. Saying sorry is a way to love your neighbor. Matthew 22:39 — “Thou shalt love thy neighbour…”

  19. Apologizing can heal generational wounds. Psalm 23:3 — “He restoreth my soul…”

  20. Saying sorry is a form of confession that leads to mercy. Proverbs 28:13 — “Whoso confesseth and forsaketh…”

  21. Saying sorry can change circumstances—not being sorry does too. Proverbs 28:13 — “He that covereth his sins shall not prosper…”

  22. Saying sorry to others is because you love God more than yourself. John 3:30 — “He must increase, but I must decrease.”

  23. Even if someone says sorry, it’s the beginning of change—sometimes it takes a while. Ecclesiastes 3:1 — “To every thing there is a season…”

  24. When someone says sorry, I remember all the times I’ve been forgiven. Matthew 6:14 — “If ye forgive men their trespasses…”

  25. When sorry is said, at least you know they care enough to say it. Romans 12:10 — “Be kindly affectioned one to another…”

  26. Saying sorry means you truly want peace—not just quiet, but healing. Romans 14:19 — “Let us therefore follow after the things which make for peace…”

  27. Live in peace with all that lieth within you. Romans 12:18 — “If it be possible, as much as lieth in you, live peaceably with all men.”

  28. Love—but love God more. That’s how we find the strength to forgive. Mark 12:30 — “Thou shalt love the Lord thy God…”

  29. Saying sorry is a way to lay down your sword and pick up peace. James 3:17 — “The wisdom that is from above is… peaceable, gentle…”

  30. Forgiveness begins where pride ends—and “I’m sorry” is the doorway. Proverbs 13:10 — “Only by pride cometh contention…”

  31. Taking up God’s sword means fighting off bitterness—with truth, humility, and grace. Hebrews 4:12 — “The word of God is… sharper than any twoedged sword…”

Susan Barker Nikitenko October 11th, 2025© MPBCOPNMRMPMPBKBANNABEBGEORPASTOR#26



Poetry And Other Materials On This Site Can Be Freely Used For Christian Bible Centered Non-Profit Ministries And must Remain Unchanged In Any Way. All Other Purposes Are With Permission Only. You May Make Requests At treasurebox18@yahoo.com - All my poems with stories are both real and fictional designed to illustrate a biblical truth. All Rights Reserved. Please Include the Site Name And Proper Credit Back To This Blog. Thank-You.

Thursday, October 9, 2025

There's A Bridge To Jesus



Please Do Not Use The Pictures Anywhere Else Online









Poetry And Other Materials On This Site Can Be Freely Used For Christian Bible Centered Non-Profit Ministries And must Remain Unchanged In Any Way. All Other Purposes Are With Permission Only. You May Make Requests At treasurebox18@yahoo.com - All my poems with stories are both real and fictional designed to illustrate a biblical truth. All Rights Reserved. Please Include the Site Name And Proper Credit Back To This Blog. Thank-You.

Wednesday, October 8, 2025

Puppet Show "The Bridge That Saved Us”

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Do not use this picture anywhere but with this lesson


  “The Bridge That Saved Us”

🎬 Scene:

A puppet stage with a painted backdrop of the New River Gorge Bridge, river below, and hills on either side. A sign reads: “Live from Almost Heaven!”

πŸ—£️ Script Highlights

🎀 Ralph the Reporter:

“Welcome, folks! I’m Ralph the Reporter, and today we’re crossing over into stories of rescue, reunion, and raccoon heroics! Let’s start with Granny Grace—Granny, what was life like before the bridge?”

🐒 Granny Grace:

“Well, Ralph, back then winter roads were slipperier than a banana peel at a penguin party. We didn’t travel unless it was life or death. And sometimes… it was.”

🎀 Ralph:

“Yikes! And now?”

🐒 Granny Grace:

“Now I visit my grandkids, go to church, and even get pizza in a snowstorm. That bridge gave us back our winters.”

🦝 Richie Raccoon:

“One night, I saw a car parked on the bridge. Fog everywhere. I felt something was wrong. I ran. I found a man ready to jump. I called for help. Deputies came. We saved him.”

🎀 Ralph:

“Richie, you’re a hero!”

🦝 Richie:

“Nah. I was just on the bridge. The real hero? The one who built it.”

πŸ‘ Lena the Lamb:

“I was rafting. We flipped. I got swept away. I thought I was gone. But someone grabbed me. I didn’t even see his face.”

🦁 Pastor Paws:

“That’s how grace works, Lena. You don’t always see it coming. But it never lets go.”

πŸŒ‰ Voice of the Bridge (Jesus):

“I am the bridge. I span the chasm between fear and freedom. Between danger and delight. Between death and life. Cross over. I will carry you.”

🎀 Ralph (closing):

“Well folks, we’ve heard it all—from icy roads to river rescues. But one thing’s clear: this bridge isn’t just steel and stone. It’s a symbol. A sermon. A Savior.”

🎢 Optional Ending Song (Group):

🎡 “Jesus is the Bridge, strong and wide, He carries us to the other side. From fear to faith, from sin to save, He holds us close, When we believe and trust in Him and his holy ways.” 🎡


🎭 Puppet Show: 

“The Bridge That Saved Us”

🧡 What’s Included:

  1. Full Puppet Script – With dialogue, stage directions, and spiritual reflections
  2. Character Cutout Ideas – Simple puppet designs for each character
  3. Stage Design Tips – How to create a gorge, bridge, and river backdrop
  4. Devotional Reflection Page – Scripture, discussion questions, and prayer
  5. Coloring Page – Featuring the bridge, characters, and key verse
  6. Bonus Song Sheet – “Jesus Is the Bridge” lyrics with hand motions

πŸ§‘‍🎀 Character Cutout Ideas:

  • Ralph the Reporter – Sock puppet squirrel with a paper microphone
  • Granny Grace – Turtle puppet with glasses and a shawl
  • Richie Raccoon – Paper puppet with a flashlight and patrol vest
  • Lena the Lamb – Soft lamb puppet with a life vest
  • Pastor Paws – Lion puppet with a Bible and gentle eyes
  • The Bridge (Voice Only) – Use echo effect or deep voice offstage

🎨 Stage Design Tips:

  • Use a cardboard box or tri-fold board as your stage
  • Paint or draw the New River Gorge Bridge across the center
  • Add cotton ball clouds, blue paper river, and green hills
  • Label one side “Danger” and the other “Delight” to match your maze activity

πŸ“– Devotional Reflection Page:

Theme: Jesus is the bridge between fear and faith
Scripture: “When you pass through the waters, I will be with you…” —Isaiah 43:2
Questions:

  • What does a bridge do?
  • How has Jesus helped you cross from fear to safety?
  • Who in your life has been a “bridge” for you?

Prayer:
“Thank You, Jesus, for being strong when we feel weak. Thank You for carrying us across the storms. Help us trust You when the path is scary. Amen.”


🎢 Bonus Song: “Jesus Is the Bridge”

🎡 “Jesus is the Bridge, strong and wide, He carries us to the other side. From fear to faith, from sin to save, He holds us close, When we believe and trust in Him and his holy ways.” πŸŽ΅
🎡

Add hand motions like “bridge arms,” “walking feet,” and “hugging arms” for younger kids!

Susan Barker Nikitenko 2025© nmrmpmkbpbANNABENMBMPGEORGPASTOR #25





Poetry And Other Materials On This Site Can Be Freely Used For Christian Bible Centered Non-Profit Ministries And must Remain Unchanged In Any Way. All Other Purposes Are With Permission Only. You May Make Requests At treasurebox18@yahoo.com - All my poems with stories are both real and fictional designed to illustrate a biblical truth. All Rights Reserved. Please Include the Site Name And Proper Credit Back To This Blog. Thank-You.

Jesus Is the Bridge: A Devotional Lesson for All Ages


   Please Use This Coloring Illustration For This Lesson Only:


Jesus is the Bridge KJV Lesson with Shepherd Story

Jesus Is the Bridge: A Devotional Lesson for All Ages

Introduction

There is a certain magic in bridges. They span raging rivers, connect distant lands, and bring together people who might otherwise remain apart. Have you ever stood in the middle of a long bridge and marveled at how it joins what seemed impossible to connect? As children, bridges seem like playground props or cool places to drop sticks and race leaves. As adults, we appreciate the crucial connections bridges bring to a city or community. In both wonder and practicality, a bridge means access where otherwise there would only be separation.

Yet, not all gorges are made of water, rocks, or busy highways. Some are deeper—spiritual gaps that divide us from God, from one another, and even sometimes from our own sense of purpose or hope. Into the heart of this divide comes Jesus Christ, described in the Bible as both the Good Shepherd and the Door—the one who lays down His life at the opening, protecting, guiding, and ultimately bridging the chasm between humanity and God. The story is old, but its power is ageless, brimming with meaning for children and adults alike.

This devotional lesson, rooted solidly in the King James Version (KJV) of the Bible, will invite you to see Jesus not just as a distant figure in religious history, but as the living bridge to salvation, safety, and relationship with God. Through storytelling, humor, theological depth, and opportunities for reflection, we invite everyone—whether you are young or seasoned, new to faith or a lifelong believer—to step onto the bridge Christ builds for us all.

Scripture: The Bridge in the Bible

The Bible is filled with images and stories of separation and reconciliation, chasms and crossings. But perhaps nowhere is the "bridge" metaphor more vivid than in the words of Jesus Himself:

John 14:6 (KJV):

“Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.”

John 10:7, 9-11 (KJV):

“Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. ... I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. ... I am the good shepherd: the good shepherd giveth his life for the sheep.”

Acts 4:12 (KJV):

“Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.”

These scriptures present three essential truths: there is a chasm, Jesus is the only way across it, and He lays down His life so that all may find safety and life on the other side. The bridge is not a structure made of steel or stone, but a person—Jesus, who by His own sacrifice gives us access to God.

The Story: The Good Shepherd and the Door

Let us turn now to the beautiful image Jesus gives in John 10, deepening our understanding of the “bridge”: the Near Eastern shepherd, his sheep, and the door.

Shepherds and Sheepfolds in the Ancient Near East

Shepherding in biblical times was no easy task. The land was wild, especially at night, filled with dangers—wolves, thieves, and lurking shadows. After a long day of grazing, the sheep were led into a stone-walled sheepfold, often a circular enclosure with only one narrow opening. This opening was not closed with a gate or wooden door. Instead, the shepherd himself lay down across the entrance, literally becoming the door. No sheep could leave, and no threat could enter, except over his body.

When Jesus refers to Himself as "the door" and "the good shepherd," He is evoking this tangible, protective love. Not only does He guide the sheep to pasture, but He becomes the living bridge between the safety of the fold and the dangers outside. The sheep are protected not by mere walls, but by the self-sacrifice of the shepherd.

The Good Shepherd’s Voice

In the sheepfold, voices mattered more than faces. Multiple flocks could be kept together, their only distinction being the unique call of each shepherd. When the shepherd called, his sheep followed—without hesitation or confusion. Jesus uses this detail to reveal another layer: “My sheep hear my voice, and I know them, and they follow me” (John 10:27, KJV). Just as in ancient times, Jesus’ followers know His voice and find safety in His calling.

Laying Down His Life

But the story goes deeper. The "laying at the door" is not just for comfort or convenience, it is an act of total self-sacrifice: “The good shepherd giveth his life for the sheep” (John 10:11). Jesus is the bridge not because of how smart or sturdy He is, but because He is willing to lay Himself down, to become the way across—for you, for me, for all.

In considering this metaphor, one ancient preacher may have put it with some humor: "You never heard of a sheep that would risk its neck for the shepherd. And yet here is our Shepherd, who threads Himself like a bridge across the chasm, just so that we might get home safe." If that doesn't invite a grateful "aww," what does?

The Bridge Metaphor: Theological Insights

Sin: The Chasm We Cannot Cross

The very heart of the Christian message starts with a problem: sin. The Bible teaches that sin separates us from God—every wrong thought, word, or deed; every selfish impulse. Picture two cliffs with an unbridgeable chasm between. On one side is us, with all our brokenness and good intentions; on the other is God, holy and perfect. No amount of “good works,” religion, or positive thinking can build a bridge across this gap.

We may try to build our own bridges—by being extra nice, going to church, giving to charity, reading the Bible, or just trying not to mess up. Each effort falls short; the chasm remains. Romans 6:23 says, “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.”

Jesus: The Only Bridge

But the gospel’s “good news” begins precisely here: God himself provides the only true bridge. Jesus comes from heaven to earth, living the only perfect life, and then laying down His own life as a sacrifice. "I am the way, the truth, and the life," says Jesus; "no man cometh unto the Father, but by me" (John 14:6, KJV). Unlike human efforts, this bridge is solid, secure—anchored on the very love and faithfulness of God.

A Bridge of Relationship—not Just Rescue

Jesus is not only the bridge for our salvation but for our relationship with God day by day. At every fear, every failure, every joy, it is through Christ that we approach God confidently—not as distant strangers, but as beloved children. “In whom we have boldness and access with confidence by the faith of him” (Ephesians 3:12, KJV). And just as the shepherd knows his sheep by name, Jesus knows and loves each of us individually, inviting us home, again and again.

Application: Living on the Bridge

For Children: The Bridge Activity

A classic way to share this message—with energy, fun, and memorable visuals—is the “bridge illustration” for children (and honestly, for adults too). Place two chairs across the room. Label one "GOD" and the other "MAN." Draw a rugged “chasm” (use a scarf or a piece of rope). Try to get the kids to “jump” across the gap—it’s impossible! Next, let them “build bridges”—maybe with books, sticks, or anything at hand (all will fall short). Then bring out a large cross or simply place a volunteer (or a board labeled “JESUS”) over the gap. Invite each child to walk across the bridge, showing visually and physically how Jesus alone spans the divide. For a fun twist, add a “shark pit” and have kids pretend to cross safely, reinforcing that Jesus keeps us from the dangers our own methods can’t avoid.

Reflection Questions for Kids:

  • Who was able to cross the gap?

  • What made the difference?

  • How does it feel knowing Jesus is the bridge for you?

For Adults: Crossing the Bridge by Faith

For adults, the challenge is much the same, though perhaps our chasms are more hidden—the regrets we cannot fix, relationships we cannot mend, weaknesses we cannot conquer. In Christ, faith is not a leap into the unknown, but a confident step onto a bridge God has built at infinite cost.

Personal Reflection:

  • Where are you still trying to “jump” the gap on your own?

  • Are you trusting Jesus as the only way, or depending on your own “bridge-building”?

  • How can you rest today in His finished work, knowing that “He is able to save them to the uttermost that come unto God by him” (Hebrews 7:25, KJV)?

Humorous Interlude: If Jesus Built Bridges...

It’s been said that if Jesus were a construction engineer, He’d only need one blueprint: Himself. In fact, think of the conversation in the children’s lesson, with a character named “Archie Keystone” insisting:

“Nah, Jesus ain’t no bridge! He ain’t made of concrete or bricks, and you don’t drive your car over Him! Why would anyone try to drive their car over Jesus? Go build a bridge outta hot lava and fruit if you want, but only Jesus can bridge us to God!”

This lighthearted confusion not only keeps kids giggling, but helps everyone see: Jesus isn’t a literal piece of construction material, but in God’s design, He’s sturdier than steel.

Anecdote: There’s also the classic about the little boy who prays, “Lord, if you’re really there, help me get across this creek!” He then walks a log (wobbling and slipping, barely making it). Beaming afterward, he declares: “Thank you, Lord! And thanks for the log!” Sometimes God’s bridge is right in front of us; all we need is the courage to trust it!

The Good Shepherd Lays at the Door: Storytelling for the Heart

Imagine with me, as we settle into ancient hills dotted with olive trees. The sun has long set, and the chill of evening climbs from the dusty earth. You, a sheep, shuffle nervously among your brothers and sisters into the sheepfold. Mud walls three feet thick rise around you. Thorny brambles top the stones. The only entrance is a gap, barely wide enough for one sheep at a time.

Now the shepherd, your shepherd, settles in. He counts each one as they pass. Satisfied that all are present, he lies across the entrance, his body the only blockade between you and the dangers prowling outside. You sleep in peace, not because there are no threats, but because of who is watching—someone willing, if necessary, to give everything for your safety.

Isn’t this exactly what Jesus promises us? “I am the good shepherd: the good shepherd giveth his life for the sheep” (John 10:11, KJV). The story is not merely to send us off with warm fuzzies—it’s to anchor us in a love deeper than fear, stronger than sin, more enduring than life itself.

Children and adults alike can close their eyes and imagine:

  • The shepherd’s rough hands, callused from stones.

  • The gentle voice that calms fretful sheep.

  • The warmth, the trust, the knowledge that no matter what the night holds, the shepherd is in the opening.

When you think of Jesus as your bridge, picture this: not a plank over a river, but the living Son of God, lying at your door, refusing to let thieves or wolves past, carrying your burdens, calling you by name.

Heartwarming Conclusion: “Aww” and Amen

At the very heart of the gospel is this truth: God refused to leave us stranded on the far side of the chasm. He did not send us instructions or merely call over the gap with advice. Instead, He came Himself—Immanuel, God with us. He became our bridge, our door, our shepherd, our hope.

When we were lost and unable to get to Him, Jesus built the bridge with His body and blood, then called us by name, and laid Himself down that we would be forever safe. As John 3:16 so simply and powerfully puts it, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”

So, whether you first heard the story in Sunday School, or find it new and wondrous now, let it move something inside you—wonder, gratitude, even tears. For in a world that so often feels divided, disconnected, and dangerous, Christ has already spanned the gap, made a way, and whispered, “Come to me.”

And here’s the “aww” moment for anyone at any age: Whenever you feel lost, scared, or unsure of your path, remember—there’s a Shepherd lying at your door, a Bridge that will never tremble, a Savior who says, “You’re safe with me. Welcome home.”

Lesson: Susan Barker Nikitenko October 8th, 2025© NMRMPMPBKBANNABENMBMPGEOGRFF#24

Poetry And Other Materials On This Site Can Be Freely Used For Christian Bible Centered Non-Profit Ministries And must Remain Unchanged In Any Way. All Other Purposes Are With Permission Only. You May Make Requests At treasurebox18@yahoo.com - All my poems with stories are both real and fictional designed to illustrate a biblical truth. All Rights Reserved. Please Include the Site Name And Proper Credit Back To This Blog. Thank-You.

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